Sunday, 12 July 2015

Mark Scrivener Poetry Blog No 56 The Prologue in Heaven



PROLOGUE IN HEAVEN from Goethe's FAUST- new English version Mark Scrivener



 

The Prologue in Heaven is an essential part of the drama as written by Goethe. In it the Lord and Mephistopheles ("God" and the "Devil") strike up a wager over the soul of Faust. To start the Archangels come forth and recite verses praising God and creation. Note the reference to the "unheard" and spiritual harmony of the spheres that goes back to Pythagoras (see e.g. Shakespeare in the Merchant of Venice-

There’s not the smallest orb which thou behold’st

But in his motion like an angel sings,

Still choiring to the young-eyed cherubins.

Such harmony is in immortal souls,

But whilst this muddy vesture of decay

Doth grossly close it in, we cannot hear it.).

Mephistopheles then appears and, as the spirit of negativity, delivers a negative and sarcastic version of human life on earth. The Lord disagrees and they argue over the fate of Faust. Note how heaven here appears a little like a Medieval court (somewhat like a King and Jester). Also in some respects Goethe sees Faust as an archetypal striving, post-medieval human being. The Lord maintains in an ambiguous statement that The human errs while yet it strives. And further notes that spirits like Mephistopheles are a spur to human development overcoming obstacles and they prevent humans loving unconditional rest.





PROLOGUE IN HEAVEN

The Lord. The Heavenly Hosts. Later Mephistopheles. Three Archangels come forward.

RAPHAEL

In ways of old the sun sounds forth,
Where brother spheres as rivals sing,
Full-ending his pre-written course
With far-resounding thundering.
His aspect gives the angels might,
Though none may fathom his foundation.
Works, great beyond thought’s grasp, are bright
As on the first day of creation.

GABRIEL

And swiftly, swift beyond all grasping,
There spins the splendour of earth's light-
A paradise of brightness passing
To dark and shiver-filled, deep night.
And in broad streams up-foams the ocean

Upon the rocks' deep-founded base;
And rock and sea sweep on in motion
In planets' swift eternal race.

MICHAEL

And tempests roar in rivalry
From sea to land, from land to sea;
In fury forge wide chains that flare
With deepest working through the air.
There flashing desolations sear
The path before the thunder play;
Yet Lord, Your messengers revere
The gentle changes of Your day.

ALL THREE

This aspect gives the angels might,
While none may fathom Your foundation.
And all of Your high works are bright
As on the first day of creation.

MEPHISTOPHELES

Since You, O Lord, once again draw near
To ask how things are going down with us,
And since You used to like to see me, here
Am I where all Your household helpers fuss.
Please pardon, but I can't work high-worded styles,
Though all this circle mock and scoff.
I'm sure, my pathos would just make You laugh,
Had You not sworn off laughing this long while.
I've nothing grand to spout of sun and worlds,
I only see that humans plague themselves.
The world's small god is still the same, old way-
As deeply strange as on the dawn of its first day.
They'd lead a somewhat better life
If you'd withheld a seeming sheen of heaven's light.
They call it reason, merely using this
To be more bestial than any beast.
It seems, please pardon if it's impolite,
That his is that long-legged grasshopper's plight,
That tries to fly yet springs along
And in the grasses sings the same, old song.
Yet would he only lie within the grasses!
He pokes his nose in any poo he passes.

THE LORD

You've nothing further but this strain?
Come you but ever to complain?
Is nothing on the earth now ever right by you?

MEPHISTOPHELES

No, Lord! I find it there, as ever, bad right through.
I feel so saddened by the wretched lives of men
That even I am loath to torment them.

THE LORD

Do you know Faust?

MEPHISTOPHELES

The doctor?

THE LORD

My servant.

MEPHISTOPHELES

In truth, his way of serving's strange enough!
That madcap's drink and food's not earthly stuff.
His ferment urges him afar.
He's half-aware of his own craziness.
From heaven he demands the highest stars
And from the earth all highest happiness.
Yet nothing, from both near and far,
Can calm deep trouble brewing in his breast.

THE LORD

If He but serves Me in confusion's night,
Soon I shall lead him into greater light.
The gardener knows, although the sapling's green,
In coming years the flower and fruit are seen.

MEPHISTOPHELES

What will you bet? You'll still lose him I say
As long as I may have your leave
To lead him gently down my way.

THE LORD

As long as he's on earth alive
You're not forbidden to go ahead.
The human errs while yet it strives.

MEPHISTOPHELES

Thanks there. For never towards the dead
Have I a bias, so to speak.
For most of all I love the full, fresh cheek.
If corpses call, I'm not at home that day.
A cat upon a mouse, that's how I play.

THE LORD

Very well. Then you may have your day.
So drag his spirit from its ancient spring
And lead, if you can seize and cling,
Off there upon your downward way.
Then stand ashamed when finally you say,
A good man, with a dim, impulsive force,
Is well aware of rightly-rising course.

MEPHISTOPHELES

Good. Fine. And little time I'll take,
No fear I'll lose this bet. And for my sake,
When I attain my aim, my stake,
You'll let my heart fill with triumphant might.
Dust he'll devour and with delight,
Just like my cousin, the famous snake.

THE LORD

There too you may appear as free.
Your type has never had My hate.
Of all the spirits that deny, for Me
The roguish knave is least of weight.
The human's doing all too lightly slips to dream
And soon loves unconditional rest. Therefore
I'm pleased to partner them with one who's sure
To work and goad, with active devil-scheme.

But you, true sons of God, delight
In rich and vibrant beauty's sight.
May-Coming-To-Being, that ever works and lives,
Encompass you with gracious bounds of love.
And what's afloat in shimmering sheen-creation
Hold fast with lasting contemplation.

THE HEAVENS CLOSE, THE ARCHANGELS SEPARATE

MEPHISTOPHELES (ALONE)

I like to see the Old One from time to time;
And take pains not to break with Him. From the level
Of such a Great Lord, it is rather fine
To speak so humanly with the very devil.

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